Norris Clarke has an interesting take on the meaning of our theomorphism, making the point that it cannot be a question of our having the "positive infinite plenitude" which "is proper to God alone." Rather, we are more like "an image of the divine infinity in silhouette -- in reverse, so to speak," whereby we possess "an
Man is a Perpetual Motion Soft Machine
Man is a Perpetual Motion Soft Machine
Man is a Perpetual Motion Soft Machine
Norris Clarke has an interesting take on the meaning of our theomorphism, making the point that it cannot be a question of our having the "positive infinite plenitude" which "is proper to God alone." Rather, we are more like "an image of the divine infinity in silhouette -- in reverse, so to speak," whereby we possess "an